(E\u015fr\u00e2tu’s-Saa), \u00e2hir zamanda (zaman\u0131n sonlar\u0131) ortaya \u00e7\u0131karak K\u0131y\u00e2met’in yakla\u015ft\u0131\u011f\u0131n\u0131, kopmak \u00fczere oldu\u011funu g\u00f6steren belirtiler. Bu belirtiler genellikle K\u00fc\u00e7\u00fck Alametler (Al\u00e2m\u00e2t-\u0131 Su\u011fra) ve B\u00fcy\u00fck Alametler (Al\u00e2m\u00e2t-\u0131 K\u00fcbr\u00e2) olmak \u00fczere iki b\u00f6l\u00fcm halinde incelenir.<\/p>\n
Kur’an, K\u0131y\u00e2met’in zaman\u0131n\u0131 Allah’tan ba\u015fka kimsenin bilemeyece\u011fini belirtir (el-A’raf, 7\/187; Lokmun 31\/34; el-Ahzab, 33\/63). Buna kar\u015f\u0131l\u0131k yakla\u015ft\u0131\u011f\u0131n\u0131 (el-Z\u00fcmer, 54\/1), yak\u0131n oldu\u011funu (en-Nahl, 16\/77), ans\u0131z\u0131n gelece\u011fini (el-A’raf, 7\/187) bildirir. K\u0131y\u00e2met alametlerinin belirdi\u011fini (Muhammed, 47\/18) ifade etmekle birlikte bunlar hakk\u0131nda bilgi vermez. Ancak, “Saat yakla\u015ft\u0131, ay yar\u0131ld\u0131 yar\u0131lacak” (el-Kamer, 54\/1) \u00e2yetinin ikinci b\u00f6l\u00fcm\u00fcn\u00fcn “ay yar\u0131lacak” bi\u00e7imde anla\u015f\u0131lmas\u0131 durumunda, bu olay Kur’an’da an\u0131lan tek K\u0131y\u00e2met alameti olma \u00f6zelli\u011fi kazan\u0131r.<\/p>\n
Hadis k\u00fclliy\u00e2tlar\u0131 ise K\u0131y\u00e2met’ten \u00f6nce ortaya \u00e7\u0131kacak alametlerden s\u00f6z eden \u00e7ok say\u0131da hadis ihtiva eder. \u0130sl\u00e2m bilginleri hadislerde dile getirilen alametleri nitelikleri a\u00e7\u0131s\u0131ndan de\u011ferlendirerek bunlar\u0131 K\u00fc\u00e7\u00fck Alametler (Al\u00e2m\u00e2t-\u0131 Su\u011fr\u00e2) ve B\u00fcy\u00fck Alametler (Al\u00e2m\u00e2t-\u0131 K\u00fcbr\u00e2) olmak \u00fczere iki ba\u015fl\u0131k alt\u0131nda toplam\u0131\u015flard\u0131r. \u00c2hir zaman olarak tan\u0131mlanan K\u0131y\u00e2met \u00f6ncesi donemde dini duygu, d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131n zay\u0131flamas\u0131, dini kurallara gereken \u00f6nemin verilmemesi, ibadetlerin terkedilmesi, ahlaks\u0131zl\u0131\u011f\u0131n \u00e7o\u011falmas\u0131 bi\u00e7iminde kendini g\u00f6steren K\u00fc\u00e7\u00fck Alametler’in ba\u015fl\u0131calar\u0131 \u015fu \u015fekilde s\u0131ralanabilir:<\/p>\n
a) \u0130nsanlar\u0131n bina yapmakta birbiriyle yar\u0131\u015fmalar\u0131 (Buh\u00e2r\u00ee, Fiten, 25; bk. Tecrid-i Sarih Terc; 1\/58).<\/p>\n
b) \u0130nsanlar\u0131n \u00f6l\u00fcm\u00fc temenni etmeleri (Buhar\u00ee, Fifen, 25; M\u00fcslim, Fiten, 53-54)<\/p>\n
c) C\u00e2riyenin efendisini do\u011furmas\u0131 (M\u00fcslim, \u0130m\u00e2n, 1).<\/p>\n
d) Hicaz’da bir ate\u015fin \u00e7\u0131karak Busra’da (\u015eam yak\u0131nlar\u0131nda bir yer) develerin ayaklar\u0131n\u0131 ayd\u0131nlatmas\u0131 (Buh\u00e2r\u00ee, Fiten, 24; M\u00fcslim, Fiten, 42).<\/p>\n
e) F\u0131rat nehrinin sular\u0131n\u0131n \u00e7ekilerek, nehir yata\u011f\u0131ndan alt\u0131n \u00e7\u0131kmas\u0131 (M\u00fcslim, Filen, 29-31).<\/p>\n
f) \u0130kisi de hak iddias\u0131nda bulunan iki b\u00fcy\u00fck \u0130sl\u00e2m ordusunun birbiriyle sava\u015fmas\u0131 (Buh\u00e2r\u0131, Fiten, 25; M\u00fcslim, Fiten, 17).<\/p>\n
g) \u0130sl\u00e2m\u00ee ilimlerin ortadan kalkmas\u0131, cehaletin artmas\u0131 (Buh\u00e2r\u00ee, Fiten, 4).<\/p>\n
h) Depremlerin \u00e7o\u011falmas\u0131 (Buh\u00e2r\u00ee, Fiten, 25).<\/p>\n
\u0131) Zaman\u0131n yakla\u015fmas\u0131, gece ile g\u00fcnd\u00fcz\u00fcn e\u015fit olmas\u0131 (Buh\u00e2r\u00ee, Fiten, 25).<\/p>\n
i) Cin\u00e2yetlerin \u00e7o\u011falmas\u0131, fitnelerin zuhur etmesi (Buh\u00e2r\u00ee, Fiten, 4; M\u00fcslim, Fiten, 18).<\/p>\n
j) Yahudilerle M\u00fcsl\u00fcmanlar\u0131n sava\u015fmalar\u0131, M\u00fcsl\u00fcmanlar\u0131n Yahudileri \u00f6ld\u00fcrmesi (Tecrid-i Sarih Terc\u00fcmesi, VIII, 341; M\u00fcslim, Fiten, 79-82).<\/p>\n
k) Zinan\u0131n a\u00e7\u0131k\u00e7a i\u015flenmesi, i\u00e7ki t\u00fcketiminin artmas\u0131, kad\u0131nlar\u0131n \u00e7o\u011fal\u0131p erkeklerin azalmas\u0131 (el-Ali en-N\u00e2sif Tac, 5\/335).<\/p>\n
l) Kaht\u00e2n’dan bir ki\u015finin \u00e7\u0131karak, insanlar\u0131 as\u00e2s\u0131 ile sevketmesi Buh\u00e2r\u00ee, Fiten, 23).<\/p>\n
K\u0131y\u00e2metin b\u00fcy\u00fck al\u00e2metleri ise \u015fu hadis-i \u015ferifte toplu olarak zikredilir: Huzeyfetu’l-Gifar\u0131 (r.a)’den rivayet edilmi\u015ftir: Biz bir g\u00fcn kendi aram\u0131zda konu\u015furken, Hazreti Peygamber yan\u0131m\u0131za \u00e7\u0131kageldi. Bize “Ne konu\u015fuyorsunuz?” dedi. Biz de “K\u0131y\u00e2met g\u00fcn\u00fcnden konu\u015fuyoruz” diye cevap verdik. Hazreti Peygamber” \u015e\u00fcphesiz on al\u00e2met g\u00f6r\u00fclmedik\u00e7e k\u0131yamet kopmayacakt\u0131r” dedi ve “Decc\u00e2l’i, duman\u0131(duhan), D\u00e2bbet\u00fc’l-arz’\u0131, g\u00fcne\u015fin bat\u0131dan do\u011fmas\u0131n\u0131, \u0130sa (a.s.)’\u0131n yere inmesini, Ye’c\u00fbc ve Me’cuc’u, do\u011fuda, bat\u0131da ve Arap yar\u0131madas\u0131nda olmak \u00fczere \u00fc\u00e7 yer \u00e7\u00f6k\u00fcnt\u00fcs\u00fcn\u00fc, son olarak da Yemen’den \u00e7\u0131karak insanlar\u0131 Mah\u015fere s\u00fcrecek ate\u015fin vuku bulaca\u011f\u0131n\u0131 s\u00f6yledi” (M\u00fcslim, Fiten, 39).<\/p>\n
K\u0131y\u00e2metin bu on b\u00fcy\u00fck alameti ba\u015fka hadislerce ya da \u0130sl\u00e2m bilginlerince \u015fu \u015fekilde a\u00e7\u0131klan\u0131r:<\/strong><\/p>\n 1. Deccal’in ortaya \u00e7\u0131k\u0131\u015f\u0131:<\/strong> Decc\u00e2l, k\u0131y\u00e2mette zuhur edecek yalanc\u0131 bir ki\u015fidir, \u0130sl\u00e2m Dini’ni ve m\u00fcsl\u00fcmanlar\u0131 ifsad edip, k\u00f6t\u00fcl\u00fc\u011fe ve bozgunculu\u011fa sevketmek isteyecektir. Deccal’in sa\u011f g\u00f6z\u00fcn\u00fcn k\u00f6r oldu\u011fu, iki g\u00f6z\u00fcn\u00fcn aras\u0131nda “k\u00e2fir” yazd\u0131\u011f\u0131, \u00e7ocu\u011funun olmad\u0131\u011f\u0131, Medine’ye ve Mekke’ye giremeyece\u011fi, ortaya \u00e7\u0131kt\u0131ktan sonra yery\u00fcz\u00fcnde k\u0131rk g\u00fcn kalaca\u011f\u0131, bu s\u00fcre i\u00e7erisinde istidrac t\u00fcr\u00fcnden baz\u0131 ola\u011fan\u00fcst\u00fc olaylar g\u00f6sterece\u011fi, daha sonra da yine k\u0131y\u00e2metin b\u00fcy\u00fck alametlerinden olan Hz. \u0130sa’n\u0131n yery\u00fcz\u00fcne inmesiyle onun taraf\u0131ndan \u00f6ld\u00fcr\u00fclece\u011fi sahih hadislerde belirtilmi\u015ftir (Buh\u00e2r\u0131, Fiten, 26; M\u00fcslim, Fiten, 37, 39, 40, 91, 101, 110, 112).<\/p>\n 2. Duhan’\u0131n \u00e7\u0131k\u0131\u015f\u0131:<\/strong> Duman anlam\u0131na gelen duhan da k\u0131y\u00e2metin b\u00fcy\u00fck alametlerinden biridir (M\u00fcslim, Fiten, 39). K\u0131y\u00e2metin vukuundan \u00f6nce d\u00fcnyay\u0131 bir duman bulutu kaplayarak, k\u0131rk g\u00fcn ve k\u0131rk gece kalacak, m\u00fc’minler nezleye tutulmu\u015f gibi, k\u00e2firler ise sarho\u015f gibi olacaklard\u0131r.<\/p>\n 3. Dabbet\u00fc’l-arz’\u0131n \u00e7\u0131k\u0131\u015f\u0131:<\/strong> K\u0131y\u00e2met’ten \u00f6nce \u00e7\u0131kaca\u011f\u0131 bildirilen bir yarat\u0131kt\u0131r. Kelime anlam\u0131 “yer hayvan\u0131” demektir. Kur’an-\u0131 Kerim’de “Kendilerine s\u00f6ylenmi\u015f olan ba\u015flar\u0131na geldi\u011fi zaman, yerden bir \u00e7e\u015fit hayvan (d\u00e2bbe) \u00e7\u0131kar\u0131r\u0131z ki o, onlara, insanlar\u0131n \u00e2yetlerimize kesin olarak inanmad\u0131klar\u0131n\u0131 s\u00f6yler” (en-Neml, 27\/82) buyurulmaktad\u0131r. Hz. Peygamber D\u00e2bbet\u00fc’l-arz hakk\u0131nda “\u00c7\u0131kacak olan k\u0131y\u00e2met alametlerinden ilki, g\u00fcne\u015fin bat\u0131 taraf\u0131ndan do\u011fmas\u0131 ile, bir ku\u015fluk vakti insanlara kar\u015f\u0131 bir d\u00e2bbenin (hayvan\u0131n) zuhurudur. Bu iki alametten biri, arkada\u015f\u0131ndan evvel olur. Akabinde di\u011feri de onun izi \u00fczerinde yak\u0131n olarak meydana gelir” (M\u00fcslim, Fiten, 118) buyurmu\u015ftur.<\/p>\n 4) G\u00fcne\u015fin Bat\u0131dan do\u011fmas\u0131:<\/strong> G\u00fcne\u015f bat\u0131dan do\u011facak, insanlar topluca iman edecek, ancak daha \u00f6nce iman etmemi\u015f olanlar\u0131n imanlar\u0131 kendilerine bir yarar sa\u011flamayacakt\u0131r (Tecrid-i Sarih Terc\u00fcmesi, XII 307; M\u00fcslim, Fiten, 118).<\/p>\n 5. Hazreti \u0130sa (a.s)’\u0131n inmesi:<\/strong> Ehl-i s\u00fcnnet itikad\u0131na g\u00f6re K\u0131y\u00e2metin vukuundan \u00f6nce Hazreti \u0130sa yery\u00fcz\u00fcne inecek, hristiyanlar\u0131 \u0130sl\u00e2m’a davet edecek, Decc\u00e2l’i \u00f6ld\u00fcrecek, Hazreti Peygamber (s.a.s)’in \u015fer\u00eeati ile h\u00fckmedecektir (Buh\u00e2r\u00ee, B\u00fcy\u00fb, 102; M\u00fcslim, \u0130m\u00e2n, 242-247).<\/p>\n 6. Ye’c\u00fbc ve Me’c\u00fbc’\u00fcn \u00e7\u0131k\u0131\u015f\u0131:<\/strong> K\u0131y\u00e2metin vukuundan \u00f6nce \u00e7\u0131karak “yery\u00fcz\u00fcnde bozgunculuk yapacak” (el-Kehf, 18\/94) olan as\u0131llar\u0131 ve soylar\u0131 belirsiz iki insan toplulu\u011fudur (Muhammed Hamdi Yaz\u0131r, Hak Dini Kur’an Dili, IV, 3288). Hz. Z\u00fclKarneyn’in \u00f6nlerine yapt\u0131\u011f\u0131 seddin y\u0131k\u0131larak (el-Enbiya, 21\/96) a\u00e7\u0131lmas\u0131 ile yery\u00fcz\u00fcne da\u011f\u0131lacaklar insanlara sald\u0131racak, kentleri yak\u0131p-y\u0131karak harabe haline getireceklerdir. Baz\u0131 rivayetlerde bu seddin \u00c7in seddi oldu\u011fu zikredilir (Muhammed Hamdi Yaz\u0131r, a.g.e., IV, 3291, 3374; Buh\u00e2r\u0131, Enbiy\u00e2, 7; M\u00fcslim, Fiten, 1,2).<\/p>\n 7.8.9.<\/strong> Do\u011fuda, Bat\u0131da, Arap Yar\u0131madas\u0131nda olmak \u00fczere \u00fc\u00e7 b\u00f6lgede yer \u00e7\u00f6k\u00fcnt\u00fclerinin meydana gelmesi de K\u0131y\u00e2met’in b\u00fcy\u00fck alametlerindendir (M\u00fcslim, Fiten, 39).<\/p>\n 10.<\/strong> Yemen’den \u00e7\u0131kacak olan b\u00fcy\u00fck bir ate\u015fin insanlar\u0131 \u00f6n\u00fcne katarak s\u00fcrmesi (M\u00fcslim, Fiten, 39).<\/p>\n Ebu Davud ve Tirmizi’nin S\u00fcnen’lerinde yeralan baz\u0131 hadislere g\u00f6re Mehd\u00ee’nin \u00e7\u0131kmas\u0131 da K\u0131y\u00e2met’in b\u00fcy\u00fck alametlerindendir (S\u00fcnen-i Tirmiz\u00ee, IV, s.1-93: S\u00fcnen-i Ebu Davud, N. \u015er. M.Abdul Hamid IV, 100, 106).<\/p>\n Hz. Peygamber (s.a.s), K\u0131y\u00e2metin k\u00f6t\u00fc insanlar ve k\u00e2firler \u00fczerine kopaca\u011f\u0131n\u0131 bildirmi\u015ftir. Bu hadislere g\u00f6re K\u0131y\u00e2met kopmadan \u00f6nce m\u00fc’minlerin ruhlar\u0131 al\u0131nacak ve onlar\u0131n \u00e2hirete g\u00f6\u00e7meleri sa\u011flanacakt\u0131r (Buhari, Fiten, 5; M\u00fcslim, imare, 53).<\/p>\n Ahmet \u00d6ZGEN (Samil Islam Ans.)<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" (E\u015fr\u00e2tu’s-Saa), \u00e2hir zamanda (zaman\u0131n sonlar\u0131) ortaya \u00e7\u0131karak K\u0131y\u00e2met’in yakla\u015ft\u0131\u011f\u0131n\u0131, kopmak \u00fczere oldu\u011funu g\u00f6steren belirtiler. Bu belirtiler genellikle K\u00fc\u00e7\u00fck Alametler (Al\u00e2m\u00e2t-\u0131 Su\u011fra) ve B\u00fcy\u00fck Alametler (Al\u00e2m\u00e2t-\u0131 K\u00fcbr\u00e2) olmak \u00fczere iki b\u00f6l\u00fcm halinde incelenir.
\nKur’an, K\u0131y\u00e2met’in zaman\u0131n\u0131 Allah’tan …<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-2164","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/pages\/2164","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/comments?post=2164"}],"version-history":[{"count":2,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/pages\/2164\/revisions"}],"predecessor-version":[{"id":2180,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/pages\/2164\/revisions\/2180"}],"wp:attachment":[{"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/media?parent=2164"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}