{"id":14196,"date":"2026-08-22T23:44:46","date_gmt":"2026-08-22T20:44:46","guid":{"rendered":"https:\/\/www.waynakh.com\/tr\/?p=14196"},"modified":"2026-08-22T23:44:47","modified_gmt":"2026-08-22T20:44:47","slug":"muhsin-yazicioglunun-mirasi-istismar-edilemez","status":"publish","type":"post","link":"http:\/\/www.waynakh.com\/tr\/2026\/08\/muhsin-yazicioglunun-mirasi-istismar-edilemez\/","title":{"rendered":"Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun Miras\u0131 \u0130stismar Edilemez"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">B\u00fcy\u00fck Birlik Partisi\u2019nin kurucu Genel Ba\u015fkan\u0131 merhum Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun siyasi hayat\u0131na bak\u0131ld\u0131\u011f\u0131nda, Kafkasya meselesinin ve \u00f6zellikle \u00c7e\u00e7enya\u2019daki ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesinin \u00f6nemli bir yer tuttu\u011fu g\u00f6r\u00fcl\u00fcr. Yaz\u0131c\u0131o\u011flu\u2019nun siyasi hayat\u0131 boyunca ortaya koydu\u011fu tav\u0131r; Rus emperyalizmine, i\u015fgallere ve k\u00fcresel g\u00fc\u00e7lerin yerli i\u015fbirlik\u00e7ilerine kar\u015f\u0131 tavizsiz bir milli duru\u015fun \u00f6zetidir. Bu tav\u0131r, yaln\u0131zca siyasi s\u00f6ylemlerden de ibaret de\u011fildir. Yaz\u0131c\u0131o\u011flu, Cahar Dudayev ve Aslan Maskhadov ba\u015fta olmak \u00fczere \u00c7e\u00e7en direni\u015finin \u00f6nde gelen isimlerine y\u00f6nelik T\u00fcrkiye\u2019deki deste\u011fin her zaman en g\u00f6r\u00fcn\u00fcr siyasi akt\u00f6rlerinden birisi olmu\u015ftur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Muhsin Yaz\u0131c\u0131o\u011flu, Rusya\u2019n\u0131n Kafkasya\u2019daki politikalar\u0131na kar\u015f\u0131 e\u011fmeden b\u00fckmeden a\u00e7\u0131k bir tav\u0131r alm\u0131\u015f; ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesi veren \u00c7e\u00e7en halk\u0131n\u0131n yan\u0131nda durmu\u015ftur. Onun a\u00e7\u0131s\u0131ndan mesele bir mezalime kar\u015f\u0131 siyasi bir tutum almaktan \u00e7ok daha geni\u015f bir anlam ta\u015f\u0131yordu : Kafkasya\u2019daki m\u00fcsl\u00fcman bir halk\u0131n kendi kaderini tayin etme hakk\u0131, ki bu onun milliyet\u00e7ilik ve ba\u011f\u0131ms\u0131zl\u0131k anlay\u0131\u015f\u0131n\u0131n do\u011fal bir par\u00e7as\u0131yd\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu nedenle, 21 A\u011fustos 2026 Cuma g\u00fcn\u00fc, Rus i\u015fgali alt\u0131ndaki \u00c7e\u00e7enya\u2019da kurulan Kremlin destekli rejimi temsil eden bir grup \u00c7e\u00e7en\u2019den olu\u015fan bir heyetin, Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun Sivas Elmal\u0131\u2019daki baba oca\u011f\u0131n\u0131 ziyaret etmesi ve ard\u0131ndan yay\u0131mlad\u0131\u011f\u0131 mesaj\u0131, tarihsel ger\u00e7ekler ve siyasi ahlak a\u00e7\u0131s\u0131ndan ciddi \u00e7eli\u015fkiler bar\u0131nd\u0131rmaktad\u0131r. Daha da garip olan\u0131, bu mesaj\u0131n <a href=\"https:\/\/www.iha.com.tr\/sivas-haberleri\/cecenistan-cumhuriyetinden-muhsin-yazicioglunun-hatirasina-vefa-ziyareti-473618891\">kimi medya organlar\u0131nca<\/a> kamuoyuna da\u011f\u0131t\u0131lmas\u0131 olmu\u015ftur. Zira buradaki temel mesele, herhangi bir \u00c7e\u00e7en\u2019in Muhsin Yaz\u0131c\u0131o\u011flu Hat\u0131ra Evi\u2019ni ziyaret etmesi de\u011fildir. As\u0131l mesele, bu ziyaretin hangi siyasi kimlik ve hangi tarihsel miras \u00fczerinden ger\u00e7ekle\u015ftirildi\u011fidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bug\u00fcn Kremlin\u2019in tam kontrol\u00fc alt\u0131nda bulunan Kad\u0131rov y\u00f6netimi alt\u0131nda g\u00f6rev yapan isimlerin ger\u00e7ekle\u015ftirdi\u011fi bu ziyaret, merhum Yaz\u0131c\u0131o\u011flu\u2019nun aziz hat\u0131ras\u0131n\u0131 ve siyasi miras\u0131n\u0131 istismar etme \u00e7abas\u0131ndan \u00f6teye ge\u00e7emez. Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun destekledi\u011fi ve &#8220;karde\u015fimiz&#8221; dedi\u011fi yap\u0131, Moskova\u2019n\u0131n kontrol\u00fcndeki mevcut y\u00f6netim de\u011fildi; Rus i\u015fgaline direnen, ba\u011f\u0131ms\u0131zl\u0131k u\u011fruna topra\u011fa d\u00fc\u015fen \u00f6zg\u00fcr \u00c7e\u00e7en halk\u0131 ve onun me\u015fru temsilcileri olan \u00c7e\u00e7en \u0130\u00e7kerya Cumhuriyeti\u2019ydi. E\u011fer bu ayr\u0131m\u0131 ger\u00e7ekle\u015ftiremezsek, Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun siyasi miras\u0131n\u0131n anlam\u0131 da ister istemez de\u011fi\u015ftirilmi\u015f oluyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c<em>Firavun&#8217;a kar\u015f\u0131 \u00e7\u0131kmak yetmez, Musa&#8217;n\u0131n yan\u0131nda olmak gerekir<\/em>\u201d diyen Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun siyasi d\u00fc\u015f\u00fcncesinde ba\u011f\u0131ms\u0131zl\u0131k, milli irade ve i\u015fgale kar\u015f\u0131 direnme fikri merkezi bir yere sahipti. Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun siyasi literat\u00fcr\u00fcnde vatan hainli\u011fi, i\u015fbirlik\u00e7ilik ve teslimiyet\u00e7ilik her daim en sert \u015fekilde mahkum edilmi\u015fti. Yaz\u0131c\u0131o\u011flu, kendi milletinin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 feda edip i\u015fgalci g\u00fc\u00e7lerle saf tutanlar\u0131 hi\u00e7bir zaman me\u015fru g\u00f6rmemi\u015f: \u201c<em>Devletine, milletine ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131na ihanet edenler, efendileri de\u011fi\u015fse de tarih \u00f6n\u00fcnde hain olarak kalacakt\u0131r. Bizim saf\u0131m\u0131z bellidir: Ezilenlerin ve ba\u011f\u0131ms\u0131zl\u0131k u\u011fruna serden ge\u00e7enlerin yan\u0131d\u0131r!<\/em>\u201c diye seslenmi\u015ftir. Bu bak\u0131mdan Grozny\u2019i yerle bir eden, \u00c7e\u00e7en halk\u0131n\u0131 s\u00fcrg\u00fcne ve k\u0131y\u0131ma tabi tutup Rus emperyalizmine biat edenlerin, bug\u00fcn o i\u015fgalcilerin askeri ve siyasi temsilcisi olarak Yaz\u0131c\u0131o\u011flu\u2019nun an\u0131s\u0131n\u0131 temsil eden bir kap\u0131ya gelmesi b\u00fcy\u00fck bir \u00e7eli\u015fki ve onun hat\u0131ras\u0131na y\u00f6nelik a\u011f\u0131r bir hakarettir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dudayev\u2019i ve ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesi veren t\u00fcm \u00c7e\u00e7enleri birer ter\u00f6rist ilan eden bir zihniyetin; o kahramanlar\u0131n en b\u00fcy\u00fck destek\u00e7ilerinden birisi olan Muhsin Yaz\u0131c\u0131o\u011flu\u2019na vefa g\u00f6stermesi m\u00fcmk\u00fcn de\u011fildir. Dolay\u0131s\u0131yla bug\u00fcn Rusya\u2019n\u0131n \u00c7e\u00e7enya \u00fczerindeki siyasi ve askeri hakimiyetinin bir par\u00e7as\u0131 olan yap\u0131lar\u0131n, Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun ad\u0131n\u0131 ve hat\u0131ras\u0131n\u0131 kendi siyasi me\u015fruiyetleri ve T\u00fcrkiye\u2019de kendilerine alan a\u00e7mak i\u00e7in kullanmalar\u0131 do\u011fal olarak kabul edilemez bir harekettir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu nedenle yap\u0131lan bu ziyaretin medyada yer ald\u0131\u011f\u0131 \u00fczere \u201cvefa\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda de\u011ferlendirilmesi son derece yanl\u0131\u015ft\u0131r. Vefa, sadece bir mezar\u0131, bir evi ya da bir aileyi ziyaret etmekten ibaret de\u011fildir. As\u0131l vefa, Muhsin ba\u015fkan\u0131n hayat\u0131n\u0131 ortaya koydu\u011fu de\u011ferlere ve m\u00fccadelelere sahip \u00e7\u0131kabilmektir. \u00c7\u00fcnk\u00fc tarihsel haf\u0131za, yaln\u0131zca isimlerden ve sembolik ziyaretlerden ibaret de\u011fildir. Bir siyasi liderin kimlerle dayan\u0131\u015fma kurdu\u011fu, hangi m\u00fccadeleleri destekledi\u011fi ve hangi g\u00fc\u00e7lere kar\u015f\u0131 tav\u0131r ald\u0131\u011f\u0131 da o miras\u0131n ayr\u0131lmaz birer par\u00e7as\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun \u00c7e\u00e7enya konusundaki tutumu hat\u0131rland\u0131\u011f\u0131nda, onun uzatt\u0131\u011f\u0131 karde\u015flik elinin Moskova\u2019n\u0131n himayesindeki bir y\u00f6netime de\u011fil, ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesi veren \u00c7e\u00e7en halk\u0131na y\u00f6nelik oldu\u011fu a\u00e7\u0131kt\u0131r. Yaz\u0131c\u0131o\u011flu\u2019nun ad\u0131, Rusya\u2019n\u0131n Kafkasya\u2019daki politikalar\u0131na kar\u015f\u0131 \u00e7\u0131kan ve \u00c7e\u00e7en halk\u0131n\u0131n ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesini destekleyen bir siyasi \u00e7izgiyle \u00f6zde\u015fle\u015fmi\u015ftir. Bu miras\u0131 bug\u00fcn\u00fcn siyasi \u015fartlar\u0131na g\u00f6re yeniden yorumlamak ya da ge\u00e7mi\u015fte destekledi\u011fi taraflar\u0131 g\u00f6rmezden gelerek farkl\u0131 bir anlam y\u00fcklemek, tarihsel ger\u00e7eklikle ba\u011fda\u015fmaz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00fcrkiye kamuoyuna bu ziyaret ve ard\u0131ndan yap\u0131lan a\u00e7\u0131klaman\u0131n, i\u015fgalci Rus g\u00fc\u00e7lerinin ve onlar\u0131n \u00c7e\u00e7enya\u2019daki yerel uzant\u0131lar\u0131n\u0131n me\u015fruiyet kazanma aray\u0131\u015f\u0131 oldu\u011funu yeniden belirtmek istiyoruz. Malum oldu\u011fu \u00fczere tarih de, T\u00fcrk ve \u00c7e\u00e7en milletlerinin haf\u0131zas\u0131 da kand\u0131r\u0131lamaz. T\u00fcrkiye ve \u00c7e\u00e7en halklar\u0131 aras\u0131ndaki karde\u015flik duygusu g\u00fcn\u00fcbirlik siyasi hesaplar\u0131n \u00fczerinde tutulmal\u0131d\u0131r. Bu karde\u015fli\u011fin haf\u0131zas\u0131nda Dudayev\u2019den Maskhadov\u2019a, sava\u015flarda ve s\u00fcrg\u00fcnlerde hayat\u0131n\u0131 kaybeden binlerce \u00c7e\u00e7en\u2019e kadar uzanan derin bir tarih vard\u0131r. \u015eehit (in\u015faAllah) Muhsin ba\u015fkan\u0131n ad\u0131 ve miras\u0131, i\u015fgalcilerin ve i\u015fbirlik\u00e7ilerinin siyasi \u015fovlar\u0131na alet edilemeyecek kadar lekesizdir. Ger\u00e7ek vefa, onun savundu\u011fu ba\u011f\u0131ms\u0131zl\u0131k ilkelerine ve \u00d6zg\u00fcr Kafkasya idealine sahip \u00e7\u0131kmakla m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n<p class=\"has-text-align-right wp-block-paragraph\"><strong>Kafkasyal\u0131 Nizam-\u0131 Alemciler Grubu<\/strong><strong><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>B\u00fcy\u00fck Birlik Partisi\u2019nin kurucu Genel Ba\u015fkan\u0131 merhum Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun siyasi hayat\u0131na bak\u0131ld\u0131\u011f\u0131nda, Kafkasya meselesinin ve \u00f6zellikle \u00c7e\u00e7enya\u2019daki ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesinin \u00f6nemli bir yer tuttu\u011fu g\u00f6r\u00fcl\u00fcr. Yaz\u0131c\u0131o\u011flu\u2019nun siyasi hayat\u0131 boyunca ortaya koydu\u011fu tav\u0131r; Rus emperyalizmine, i\u015fgallere ve &#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-14196","post","type-post","status-publish","format-standard","hentry","category-haberler"],"views":300,"_links":{"self":[{"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/posts\/14196","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/comments?post=14196"}],"version-history":[{"count":1,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/posts\/14196\/revisions"}],"predecessor-version":[{"id":14197,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/posts\/14196\/revisions\/14197"}],"wp:attachment":[{"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/media?parent=14196"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/categories?post=14196"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/tags?post=14196"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}