\u0130stanbul Kafkas \u00c7e\u00e7en K\u00fclt\u00fcr Derne\u011fi y\u00f6netiminin \u00fcyelerine dan\u0131\u015fmaks\u0131z\u0131n Rus i\u015fgali alt\u0131ndaki \u00c7e\u00e7enya’da organize edilecek d\u00fczmece bir konferansa kat\u0131lma karar\u0131 almas\u0131 \u00fczerine dernek eski y\u00f6neticilerinden Hayrettin G\u00fcler’in sitemiz edit\u00f6rlerine g\u00f6nderdi\u011fi yaz\u0131y\u0131 yorumsuz olarak sizlerle payla\u015f\u0131yoruz.<\/p>\n
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26-09-2010 tarihli K\u00c7KD toplant\u0131s\u0131<\/strong><\/span><\/p>\n Kat\u0131l\u0131mc\u0131lar: Ba\u015fkan Mahmut Teke, B\u015fk.Yard\u0131mc\u0131s\u0131 ve Y\u00f6netim Kurulu \u00fcyeleri Yahyahan G\u00fcney, Kamil \u00d6zdil, Ali Bolat, Fatih Canbolat, Abdurraman \u00d6zdil, \u0130smail Erdo\u011fan; dernek \u00fcyesi Selman Be\u015ftoy ve dernek \u00fcyesi Hayrettin G\u00fcler.<\/p>\n 23-09-2010 ak\u015fam\u0131 K\u00c7KD ba\u015fkan\u0131 Mahmut Teke\u2019den bir davet ald\u0131m. Buna g\u00f6re 26-09-2010 Pazar \u00f6\u011fleden sonra K\u00c7KD\u2019de bir toplant\u0131 d\u00fczenleyeceklerini, \u00c7e\u00e7enya’y\u0131 ziyaret i\u00e7in bir heyet olu\u015ftu\u011funu ve durumu m\u00fczakare etmek istediklerini detayl\u0131 bir muhteviyat vermeden anlatt\u0131. Toplant\u0131ya kat\u0131ld\u0131\u011f\u0131mda g\u00fcndemin \u00c7e\u00e7enya\u2019da Ramzan Kadirov y\u00f6netiminin “12-13 Ekim 2010” tarihleri aras\u0131nda \u00c7e\u00e7enya’n\u0131n ba\u015fkenti Grozny’de “\u00c7e\u00e7en diasporas\u0131 ve \u00c7e\u00e7en toplumunun b\u00fct\u00fcnle\u015ftirilmesi” maksad\u0131yla “\u00c7e\u00e7en Halk\u0131 Kongresi” d\u00fczenlenmesiyle ilgili oldu\u011funu \u00f6\u011frendim. Kongreye T\u00fcrkiye’den K\u00c7KD’nin davet edildi\u011fini burada duydum. K\u00c7KD Y\u00f6netimi kongreye kat\u0131lmay\u0131 daha \u00f6nceden kararla\u015ft\u0131rm\u0131\u015f. Bu karar\u0131 almadan derne\u011fimiz \u00fcyelerine gerekli bildirimleri genel kurul yoluyla yapt\u0131\u011f\u0131n\u0131 ve \u00fcyelerimizin b\u00fcy\u00fck \u00e7o\u011funlu\u011funun r\u0131zas\u0131n\u0131 alm\u0131\u015f olduklar\u0131n\u0131 varsay\u0131yorum, aksi halde dernek y\u00f6neticilerimiz b\u00f6yle bir seyahatte derne\u011fimizi temsil yetkileri olamayaca\u011f\u0131n\u0131 bilecek deneyim ve birikimde olduklar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. \u00c7\u00fcnk\u00fc bu durum \u00e7ok ciddi sonu\u00e7lar\u0131 olabilcek karde\u015f \u00c7e\u00e7en halk\u0131 ve diasporan\u0131n kendi i\u00e7inde \u00e7at\u0131\u015fmalara sebep yaratma kapasitesi olan ve apa\u00e7\u0131k K\u00c7KD’nin tarafs\u0131zl\u0131\u011f\u0131na halel getirip onar\u0131lamayacak \u015fekilde zedeler. 26-09-2010 Pazar g\u00fcn\u00fc \u00f6\u011fleden sonra d\u00fczenlenen toplant\u0131da ilk s\u00f6z\u00fc bana verdiler. Bende K\u00c7KD’nin \u00fcye \u00e7o\u011funlu\u011fun r\u0131zas\u0131n\u0131n al\u0131nd\u0131\u011f\u0131 varsay\u0131m\u0131yla bu toplant\u0131 s\u0131ras\u0131nda anlatma f\u0131rsat\u0131 bulduklar\u0131m\u0131 ve anlatma f\u0131rsat\u0131 bulamad\u0131klar\u0131m\u0131 mazlum \u00c7e\u00e7en halk\u0131 ile payla\u015fmak i\u00e7in bu yaz\u0131y\u0131 kaleme alma ihtiyac\u0131 duydum .<\/p>\n \u0130lk s\u00f6z bana verildi\u011finde K\u00c7KD y\u00f6neticilerine \u015funlar\u0131 aktarmaya \u00e7al\u0131\u015ft\u0131m;<\/p>\n \u00c7e\u00e7enya ile d\u00fcnyadaki \u00c7e\u00e7en diasporas\u0131 aras\u0131nda kal\u0131c\u0131 bir ileti\u015fim kurulmas\u0131 ve bu ileti\u015fimin \u00c7e\u00e7enyadaki bir taraf bir saf belirlemeden t\u00fcm kesimlere e\u015fit mesafede kurulacak \u015fekilde yap\u0131lmas\u0131.<\/p>\n Ba\u015fta \u00c7e\u00e7enya’da ve t\u00fcm d\u00fcnyada her t\u00fcr \u015fiddet, bask\u0131, zul\u00fcm ve ter\u00f6r\u00fc d\u0131\u015fl\u0131yor ve k\u0131n\u0131yorum.<\/p>\n Akan karde\u015f kan\u0131n\u0131n durdurulmas\u0131 i\u00e7in elimizdeki t\u00fcm imkanlar\u0131 sonuna kadar kullanmal\u0131y\u0131z. Bunun i\u00e7in \u00c7e\u00e7enya’da bulunan muhtelif me\u015fru g\u00fc\u00e7-taraf iddias\u0131n\u0131 ta\u015f\u0131yanlar ba\u015fta olmak \u00fczere herkes sorumluk al\u0131p \u015fiddetin \u00e7aresizlikten ba\u015fka \u015fey imal edemeyce\u011fini kabul etme akli olgunlu\u011funa varmal\u0131d\u0131r. Buraya varman\u0131n yolu \u00e7e\u015fitli menfaat \u00e7evrelerinin halk\u0131m\u0131z\u0131 birbirine d\u00fc\u015f\u00fcrmek karde\u015fi karde\u015fe k\u0131rd\u0131rmak i\u00e7in takt\u0131\u011f\u0131 g\u00f6zl\u00fckleri \u00e7\u0131kar\u0131p atmam\u0131z gerekir, hepimizin karde\u015f oldu\u011fu g\u00fczel g\u00fcnleri hat\u0131rlamam\u0131z gerekir, hep beraber \u00c7e\u00e7en halk\u0131n\u0131n hem tarihsel hemde uluslararas\u0131 hukuktan do\u011fan me\u015fru haklar\u0131 i\u00e7in m\u00fccadele edilen g\u00fcnlerin hat\u0131rlanmas\u0131 gerekir. Bar\u0131\u015f i\u00e7in, karde\u015flik i\u00e7in her t\u00fcr referans\u0131 bulabiliriz;<\/p>\n Hayat hakk\u0131n\u0131 Y\u00fcce Yarat\u0131c\u0131 verir ve hayat\u0131 alma hakk\u0131 yaln\u0131zca ona aittir. Din, hukuk, ahlak, gelenekler, hayat\u0131n g\u00fczelli\u011fi ve daha pek \u00e7ok \u015feyde bar\u0131\u015f ve karde\u015flik i\u00e7in kafi derecede sebep bulunabilirse de, sava\u015f i\u00e7in tek bir sebep vard\u0131r; Bizi Yaratan\u0131n ba\u015fkalar\u0131n\u0131da yaratt\u0131\u011f\u0131n\u0131, hayat\u0131 ba\u015fkalar\u0131yla payla\u015fmak i\u00e7in hepimize yetecek kadar yer bulundu\u011funu, d\u00fcnyada t\u00fcm insanlar\u0131n hakk\u0131 oldu\u011funu UNUTMAK.<\/p>\n Kendilerinden ba\u015fka hak sahibi olanlar\u0131n var oldu\u011funu unutanlar\u0131n K\u0130RL\u0130 SAVA\u015eI sona erdirilmeli. Unuttuklar\u0131n\u0131 hat\u0131rlatman\u0131n bir yolu olsa gerektir. ONURLU BARI\u015eI her\u015feye ve herkese ra\u011fmen in\u015fa etmenin bir yolu olmas\u0131 gerekti\u011fi gibi.<\/p>\n \u00c7e\u00e7enya’da her y\u00f6n\u00fcyle bar\u0131\u015f\u0131n temini i\u00e7in mevcut g\u00fc\u00e7lerin elbirli\u011fiyle g\u00fcven ve huzur ortam\u0131 yaratabilmeleri hayal de\u011fildir. \u00c7e\u00e7enya’da s\u00fcregiden sava\u015f, d\u00fcnyam\u0131zdaki ne ilk nede son sava\u015f olacak, ayr\u0131ca y\u00fczy\u0131llard\u0131r meydana gelen sava\u015flarda zorluklara ra\u011fmen \u00c7e\u00e7enler b\u00fcy\u00fck ba\u015far\u0131yla ayakta kalabildi, bundan sonrada kalabilmeyi ba\u015faracaklar\u0131na eminim. Ruslar\u0131nda \u00c7e\u00e7enlerinde bu d\u00fcnyada ya\u015fama haklar\u0131 e\u015fit. \u0130ki millete de ba\u015fkalar\u0131nada yeterli yer mevcut. Biribirlerine ra\u011fmen kom\u015fu olarak ya\u015famay\u0131da bir g\u00fcn \u00f6\u011freneceklerdir. O halde bunca ac\u0131, kan g\u00f6zya\u015f\u0131 neden? Bir \u00c7e\u00e7en annenin g\u00f6zya\u015f\u0131 rengi ile Rus annenin g\u00f6zya\u015f\u0131 rengi farkl\u0131 m\u0131? Gencecik fidanlar\u0131n akan kanlar\u0131 farkl\u0131 farkl\u0131 m\u0131? Rusya’da ve \u00c7e\u00e7enya’da ortak akl\u0131n kalp g\u00f6z\u00fcyle g\u00f6rebilme kapasitesinin oldu\u011funu ve \u0130ki milletin dostluk ve karde\u015flik i\u00e7inde yanyana bar\u0131\u015f i\u00e7inde ya\u015fayabilecekleri inanc\u0131n\u0131 hala koruyorum.<\/p>\n \u00c7e\u00e7enlerin birbirlerine eziyet etmelerinden, karde\u015fin karde\u015fe eziyet etmesinden hangi \u00c7e\u00e7en fayda g\u00f6rebilir? D\u00fcnya tarihinde bu hakk\u0131 veren hi\u00e7 bir referans yoktur. \u00d6tekinin de bu d\u00fcnyada hak sahibi oldu\u011funu unutulmaz ise! Hele hele Waynakhlar\u0131nki gibi y\u00fcksek ahlakl\u0131, akla dayanan gelenekleri t\u00fcm toplumun g\u00f6n\u00fcl r\u0131zas\u0131yla olu\u015fmu\u015f olan toplumlar in\u015fa edebilmeyi becerebilmi\u015f olanlarda.<\/p>\n Ne yaz\u0131k ki bu kadar uzun s\u00fcren sava\u015f ortam\u0131 bu \u015ferefli halk\u0131n geleneklerini, de\u011ferlerini ciddi \u00f6l\u00e7\u00fcde zaafiyete u\u011fratt\u0131. D\u00fcnyada ba\u015fka hi\u00e7 bir millet bu \u015fartlara bu kadar uzun s\u00fcre tek ba\u015f\u0131na dayan\u0131p bu halde kalamazd\u0131. Bug\u00fcn geldi\u011fimiz nokta unuttuklar\u0131m\u0131z\u0131 hat\u0131rlaman\u0131n \u00e7ok elzem oldu\u011fu bir yerdir. Birbirlerinin karde\u015f oldu\u011funu ayn\u0131 boydan geldi\u011fini anlamak i\u00e7in basit bir hesap yeterli. Waynakhlarda 2-3 ku\u015fak geriye gitti\u011fimizde hangimiz \u00f6tekine kan ba\u011f\u0131yla ba\u011fl\u0131 akraba olmad\u0131\u011f\u0131n\u0131 iddia edebilir? Ne olur hat\u0131rlay\u0131n! Hangimiz kan ba\u011f\u0131yla akraba de\u011fil? Biribirimizle \u00e7\u00f6zemeyece\u011fimiz bir meselemiz olamaz. S\u00fcrmekte olan zorlu sava\u015f y\u0131llar\u0131 ve s\u00fcrg\u00fcnlere ra\u011fmen hala Bir toplumu yeniden in\u015fa edebilecek aya\u011fa kald\u0131racak imkana sahibiz. Bu imkan bu g\u00fcnden gelmiyor ge\u00e7mi\u015fimizden geliyor. \u015eerefli Waynahklar\u0131n ge\u00e7mi\u015flerinde geli\u015ftirdikleri y\u00fcksek ahlak, akla ve g\u00f6n\u00fcl r\u0131zas\u0131na dayanan toplum geleneklerimizi hat\u0131rlad\u0131\u011f\u0131n\u0131zda her meselenin \u00e7\u00f6z\u00fcm\u00fcn\u00fcn geleneklerimizde var oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6rebilirsiniz. Kalp g\u00f6z\u00fcn\u00fczle g\u00f6r\u00fcn ve bug\u00fcnden vazge\u00e7ip 16 y\u0131l \u00f6nceki d\u00f6neme d\u00f6n\u00fcn, orada \u015ferefli Waynakhlar\u0131, onurlu \u00c7e\u00e7en halk\u0131n\u0131 bulacaks\u0131n\u0131z. Ona s\u0131k\u0131 s\u0131k\u0131 sar\u0131l\u0131n ve asla b\u0131rakmay\u0131n, hayata buradan eksik ve yanl\u0131\u015flar\u0131n tahamm\u00fcl edilebilir oldu\u011fu bir yerden birlikte devam edece\u011fiz.<\/p>\n Sayg\u0131lar\u0131mla-Laramsat Hayrettin G\u00fcler<\/strong><\/p>\n 03.10.2010 – \u0130stanbul<\/p>\n","protected":false},"excerpt":{"rendered":" \u0130stanbul Kafkas \u00c7e\u00e7en K\u00fclt\u00fcr Derne\u011fi y\u00f6netiminin \u00fcyelerine dan\u0131\u015fmaks\u0131z\u0131n Rus i\u015fgali alt\u0131ndaki \u00c7e\u00e7enya’da organize edilecek d\u00fczmece bir konferansa kat\u0131lma karar\u0131 almas\u0131 \u00fczerine dernek eski y\u00f6neticilerinden Hayrettin G\u00fcler’in sitemiz edit\u00f6rlerine g\u00f6nderdi\u011fi yaz\u0131y\u0131 yorumsuz olarak sizlerle payla\u015f\u0131yoruz.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[2042],"views":5079,"_links":{"self":[{"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/posts\/9110"}],"collection":[{"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/comments?post=9110"}],"version-history":[{"count":2,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/posts\/9110\/revisions"}],"predecessor-version":[{"id":9112,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/posts\/9110\/revisions\/9112"}],"wp:attachment":[{"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/media?parent=9110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/categories?post=9110"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.waynakh.com\/tr\/wp-json\/wp\/v2\/tags?post=9110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMarso Aylo.<\/p>\n